Thơ Inrasara trên Word Magazine, 11-2014

Inrasara, poem 1: “Pilgrimage to the dark of night”; poem 2: “The Riddle of Pauh Catwai” – Translation by Alec Schachner.

The Cham are a people that live as much in present day reality as in self-memory, in tales of the great Champa Kingdom of centuries past and traditions more recent. Inrasara has been working to keep that memory alive, through poems that feature in the upcoming anthology The Purification Festival in April.

Người Cham là dân tộc sống trong thực tại hiện tiền không kém trong kí ức, kí ức về những câu chuyện của vương quốc Champa vinh quang ở những thế kỉ xa xưa và cả truyền thống gần đây. Thông qua những bài thơ đặc trưng của mình được tuyển trong Lễ Tẩy trần tháng Tư, Inrasara đang làm việc cho kí ức ấy hồi sinh và tồn tại. Continue reading

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Ariya Po Parơng

Translation of William Noseworthy (new version)

 

[I] have created and transmitted this poetryFor all friends and relatives to hear

On the 15th of January in the year of the Chicken

France sent their officers to take us with them

The agent sent the letter to [force hire] coolies Continue reading

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A Cham woman proposes

Vietnam Heritage, No 9, December 2011

 

The Cham people of today are matriarchal, so women propose to men and men live in their wives’ houses. It is the other way round for Kinh Vietnamese. Even as recently at 1928 it was the man who proposed in Cham marriage. In the book Le Royaume du Champa (The Cham Kingdom, Paris, 1928), French author G. Maspéro wrote: ‘Cham people’ marriages are arranged with the help of a broker who brings some gold, silver and two jars of wine to the woman’s house to propose marriage.’ Continue reading

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Inrasara: Memories of a Cham bard

Inrasara: Memories of a Cham bard

Vietnam Heritage, 7-2011

* Myson, 2001.

I had to persuade him to recite onne more for me to record. He seemed lacking in enthusiasm. He was reluctant and forgot at many points. I understood. The chanted legends must be performed in a festival space, with its atmosphere

As a member of a Champa performing arts group, Mudwon Gru Han Phai – ‘Muwdon Gru’ is a priestly title – sang on prestigious platform in Saigon and performed at thousands of Cham festivals. He trained many Cham artists and was a live specimen for many researchers on the culture of Champa Continue reading

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Inspiration at the dew hill

Inrasara: Inspiration at the dew hill

Translated by Như Mai


you left
poem drooping its lines
delicated tower waving in the afternoon
sandhill sinking quietly into the night
the sea rumbling tumbling naively Continue reading

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Ariya Bini – Cam by English

Nguyên tác tiếng Chăm, Ariya Bini – Cam và bản tiếng Việt của Inrasara, trong Inrasara, Văn học Chăm I – Khái luận – văn tuyển, NXB Văn hóa Dân tộc, H., 1994, tr. 296-321.
Translated by William B. Noseworthy
Sinh viên thạc sĩ – Lịch sử Đông Nam Á
UW-Madison Wisconsin

I.
And so I came from Mecca
As you passed through Harok Kah Harok Dhei (Quang Binh)
And arrived at Ma Lâm (Pajai)
Before returning home by sea
with the great waves of the South China Sea knocking on the side of your boat Continue reading

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Moving Separately as Boats on the Water: Relating Ariya Cam-Bini and Ariya Bini-Cam to 17th Century Campa

In the 17th century the urang (people) of Bhumi Campa were in the midst of a dynamic period of transition. Having suffered the catastrophic defeat of the capital Vijaya in 1471, the Cam had moved their negara (capital) southward to Panduranga, situated in the heart of the modern Vietnamese province of Binh Thuan. With the conversion of the first Cam Ppo to Islam in 1607, and the tragic defeat of the epic devaraja (god-king) Ppo Rome during the Vietnamese annexation of Campa in 1651/3, it became clear that the Cam reliance on the moral authority of the Hindu-Buddhist divine universe was under threat Continue reading

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Ariya Cam – Bini by English

Nguyên tác tiếng Chăm, Ariya Cam – Bini và bản tiếng Việt của Inrasara, trong Văn học Chăm I – Khái luận – văn tuyển, NXB Văn hóa Dân tộc, H., 1994, tr. 322-338.
Translated by William B. Noseworthy
Sinh viên thạc sĩ – Lịch sử Đông Nam Á
UW-Madison Wisconsin


*
This is an epic poem that I will now reveal before you
That I will bring out for all to hear

Why, I ask, must love be like this, oh my love (do you hear?)
For love, I have composed myself and built up (falsely, I fear) Continue reading

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Inrasara: Fly away, rain

Thanhnien Daily, March 29, 2009.
(Bản Anh ngữ của Thanh niên, dịch từ truyện ngắn “Bay đi những cơn mưa”


* Múa cùng giông tới – Photo Inrajaya.

10 p.m. October. Kate season. Every Kate, it rains, persistently. God seems to overflow. Rain from the tile roof dripped into the porch. The croaking of bull-frogs from the bushes resounded in the house. From afar, the sound of insects. Nearby, the sound of the rain. Switching on the neon light, I half lay down on the sofa, looking out at the night sky through the slightly opened window, listening to the rain fall. Though the door was shut tight, the excited conversations of the men toasting in the main room pierced through the planks, trying to drown out the voices of insects and the rain Continue reading

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Tom Riordan: Vài ý nghĩ về Thơ Kể

Song ngữ Việt – Anh
Poetry Narrates – Thơ Kể, thơ song ngữ Anh – Việt, Khế Iêm tuyển, nhiều dịch giả – NXB Lao động, H., 2010.

Hầu hết thơ Việt và thơ Việt-Mỹ hiện đại trong tuyển tập song ngữ mới Thơ Kể liên quan tới những câu hỏi, cái gì là thật, “thật” nghĩa là gì, sự vật nào đó thì có ý nghĩa nào. Trước đó, tôi bắt gặp chính mình có suy nghĩ rằng “truyền thống tiếng Anh vẫn có đó, ta đã trải nghiệm nó, và không còn phải bận tâm về nó nữa.” Nhưng đó chỉ là ảo tưởng Continue reading

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